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Flora |


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Many
plants play an important part in our daily lives. Of some we know the
taste and scent well, yet without being able to recognise the seed, leaf,
or fruit if we saw them. For example, how many of us would recognise
aniseed which lends its characteristic flavour to biscuits and pastries,
or knows that salep, that delicious winter drink, is made from the roots
of wild orchids? Mahlep is another such elusive ingredient, whose
fragrance and flavour we all recognise, yet few of us know its origin,
although the seeds might be familiar to some. Mahlep is the kernel of a
species of wild cherry, Prunus mahaleb, also known as the St. Lucie
cherry, which grows everywhere in Turkey that edible cherry trees
flourish. In a way the mahlep cherry is the mother of cultivated cherries,
since if you wish to grow the latter, you must used the mahlep cherry as
grafting stock. Farmers are no longer interested in cultivating the
mahlep, partly because the economic returns are too low, and also because
gathering the fruit and processing it is labourious work.
For this reason the tree is becoming steadily
rarer, as those growing in the wild are either used as grafting stock for
table or sour cherries, or chopped down for fire wood. Only occasionally
are they left as boundaries between fields. Yet mahlep has a considerable
market, since there is a high demand in the pharmaceutical and food
industries, and in the Turkish province of Tokat the Agricultural
Department is endeavouring to increase the number of mahlep cherries by
growing them in its nurseries. As yet this has made little impact,
however, and moreover, it is not known as yet whether those artificially
cultivated have the same characteristics and crop levels as the wild
variety. The mahlep cherry of Tokat produces the largest crop of any in
Turkey. For example, it also grows in Geyve in Adapazarı, but these trees
do not produce a large enough crop to be worth harvesting.Mahlep seeds are
a traditional herbal remedy, widely used in the past for the treatment of
malaria, and today in the production of aspirin, which is contained in the
white part of the seed, and as an ingredient of numerous medicinal syrups.
They are also
used as a flavouring for vermouth and the pastry rings sold in Turkey on
some religious feast days, and in the perfume industry. Diren Wine
Company, whose vineyards were originally established by missionaries of
the Jesuit School founded in Tokat in 1881, has been producing wine in
Tokat since 1958. One of its products is mahlep liqueur wine, which first
imparts a tart flavour, immediately followed by a treacle-like taste
deriving from the mahlep. With an alcohol content of 18 degrees, this
delicious wine is classified as a vermouth. Despite its popularity,
production of mahlep liqueur wine has been declining every year owing to
inadequate supplies of mahlep.The mahlep cherry flowers at the end of
March, and begins to shed its blossom from the tenth of April. The fruit,
which may be either red or black, ripens at the end of June. The fruit is
usually harvested by scraping them from the branches, a method which is
labour saving but damages the tree and results in a reduced crop the
following year.
The recommended method is to shake the branches so
that the ripe fruit falls. The fruit and leaves are dried in the sun for a
week and then tossed into the air with rakes on a windy day, so that the
dried leaves blow away, leaving only the fruit behind.The dried mahlep
cherries sell for extremely low prices today compared to even the recent
past. The price paid to farmers for mahlep has slumped to 3 percent of its
1977 price, a situation that has seriously affected traditional growers,
such as those in the village of Gazi Osman Paşa, where cultivation of
mahlep began a century ago. The first mahlep trees here were planted by
Hüseyin Bey of the Latifoğulları family and by the Yağcıoğulları family,
descendants of the Gazi Osman Paşa, hero of the Battle of Plevna (1877),
after whom the village is named. Yet today the farmers of the village
cannot afford to devote much time to the care of their mahlep trees.
Mahlep is as beautiful as it is useful, and is
sometimes grown in gardens for its decorative spring blossom. |
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Turkey's rare orchids
The delicate beauty of orchids fires enthusiasts, and as one of
the largest families of flowering plants in the world, searching out its
vast number of species is an endless journey of discovery and delight. The
orchid comes in many strange and lovely forms, particularly in the tropics
where it is widespread, and varies greatly in size and appearance in
different climatic regions. Both the beauty and long life of cut orchids
makes this family of flowers the favourite of florists throughout the
world, and for many tropical countries orchids are a major source of
income.
Although the diversity of species diminishes as
you move away from the tropics, this is only relative, and the orchid
enthusiast can still find many species in more temperate climes. No less
than 148 different orchid species grow in Turkey, for instance, and 40 of
these are endemic, that is found in Turkey alone. Turkey is home to almost
as many orchid species as grow in the entire European continent, and has
more endemic species than any other country in the region. In terms of its
flora Turkey has been likened to a continent in its own right. Altogether
there are 12.000 known species of plants in Europe, while Turkey alone has
approximately three-quarters of this number, of which 3000 are endemic,
accentuating the importance of the country's biodiversity.
Most orchids flower in spring, so although it is
possible to find blooming orchids at any season in Turkey, in the spring
months the hills and mountains
are brightly carpeted with orchids of all colours and sizes. They grow in
such varied habitats that it is possible to find orchids on the alpine
meadows of the Kaçkar Mountains, in the Black Sea region, in the maquis
scrub of the Aegean, and in the pine forests high in the Taurus Mountains
along the Mediterranean coast. But of all the places in Turkey where
orchids are to be found, it is the southwestern province of Muğla which is
home to the most species, at nearly seventy. In March and April at least
five or six orchid species bloom on coastal meadowland, and if you return
to the same meadows a couple of weeks later you will find their place
taken by five or six different species.
Those
to whom the word orchid conjures up an image of the exotic species sold in
florists may not immediately recognise orchids when they come across them
while wandering in the Turkish countryside. Less flamboyant and
extravagant in size than their tropical cousins they might be, but equally
exquisite when examined at close quarters. The tiny purple flowers of the
green-winged orchid (Orchis morio), for instance, are captivating.
As you walk along be on the lookout, too, for the spiralling flower spike
of lady's tresses (Spiranthes spiralis), a frail plant seldom more
than 10 cm tall, its small flowers like dancing butterflies. These
miniature flowered orchids open the door into the magical world of Turkish
orchids.
At the other end of the spectrum are such large
and striking species as the giant orchids of the genus Himantoglossum
(left side) which grow to 50 cm in height, and Anacamptis pyramidalis
with over thirty flowers on each stem. The Anatolian orchid (Orchis
anatolica), a species named after Anatolia, again has all the beauty
of a butterfly in flight. Of them all the most intriguing are the members
of the bee orchid genus Ophrys, characterised by flowers with an
uncanny resemblance to bees or other insects. This deception attracts bees
and insects to the flowers as colour and scent do to other flowers,
illustrating the devious ways of nature in ensuring the propagation of
living things.
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In Gardens of Fleeting Love:
WISTARIA
'In early spring the gardens first turn purple. Wistaria festooned
over gates, lilac reaching upwards, and purple violets a breath away
from the soil. Hyacinths, primulas and dahlias. Smoke trails from
ferryboats in chilly parks. Stately lilies. Purple passes first through
the gardens, and only then does red become sovereign.'
So writes Nazan
Bekiroglu in her book Purple Ink. Looking about us in spring we can see
that she is right. Purple does indeed first pass through the gardens of
Istanbul and the islands, with wistaria, pansies, lilac, Judas blossom and
purple lilies, as spring begin awakening the body and spirit with shades
of purple. Spring delves deep into the earth, spurring on rebirth, and
from the dark blue of the cold winter ushers in the purple and mauve
transition into the red of summer.
Those who know the language of flowers can tell
you that violets symbolise secret love, red roses fiery love, camellias
proud love and wistaria fleeting love, although one might suppose a
creeper to mean 'I cling to you, I will not leave you'. According to some
the colour purple represents sorrow and pain, and they might say that even
doomed love is better than no love at all. But could a lover say the same?
Could the girl whom Attilâ Ilhan describes as having 'Wistaria ringlets,
translucent eyelids' have said it?
Wistaria, alias Wisteria sinensis, does not
like growing in pots, but needs deep soil for its long powerful roots. It
loves damp climates and can grow up to 15 m in height. It came originally
from China. Who knows when and moved by what fleeting passion an anonymous
lover decided to take this plant with him on his long and arduous journey
to Istanbul. In time the stranger became the most luxuriant flower in
every quarter of Istanbul, garbing wooden houses, narrow streets and hills
in a profusion of mauve and purple flowers, and scenting the air with its
elusive fragrance.
On the Princes Islands and along the Bosphorus
shores, in Üsküdar, Beylerbeyi, Kuzguncuk, Ortaköy and Emirgan, wistaria
lends beauty even to concrete walls, compelling them to speak, as Edip
Cansever writes in his spring complaints: 'Wistaria deciphered the
speech / Of the ruined stone walls.' What loves have left purple
traces in which memories in Istanbul's wistaria adorned streets? Perhaps
in those undivided moments neither within nor entirely without time that
Ahmet Hamdi Tanpinar associates with purple, someone was awaited in the
windows of wistaria clad houses. In her memoirs entitled The Wistaria Clad
House, Turkish novelist Halide Edip, a prominent figure of the Turkish War
of Independence and a friend of Atatürk, tells us,
'For more than half a century this house has
entered the dreams of a small child, sometimes every night. The windows
overlooking the garden at the back and the tall narrow windows on the
landings of the double staircase are festooned with wistaria and in the
late afternoon sun the glass shines like a plate of fire through the
purple flowers.'
The poet Can Yücel describes the melancholy
that is attributed to purple:
'Wistaria / Wistaria... Purple Purple Purple / Its tears descend the wall
of my life / Descend Descend.'
He is right. There are purple lives, purple novels, purple personalities.
The great philosopher Nietzsche was purple, and Ahmet Haşim who was
enamoured of the evening was purple. Marilyn Monroe passed through this
world in a lavender shade of purple. Anna Karenina is a fictional heroin
of purple. But purple is also a colour which does not only submit to loss
and is not only the colour of sorrow but also of sacredness, in symbols of
past and present. Purple is a symbol of empires, religions, death,
attraction and passionate love that has been used by mystics, great
artists and thinkers. In ancient Greece purple was the colour of wise men,
and in Hindu culture it is a symbol of the sixth shakra and used to open
the third eye.
In dream interpretation purple means that the
dream'se troubles are at an end. In astrology purple is the colour of
Sagittarius, which symbolises the half man, half horse Santor, and
wistaria is one of the flowers that brings good fortune to those born
under this sign. Researchers into colour today attribute the mystery of
purple to its being a combination of red, which spurs people to action,
and blue, which brings tranquility, thus imparting equilibrium to the
human spirit.
Purple passes first through the gardens, and only
then does red become sovereign. Wistaria blooms before its leaves come
out, and this spring will once again adorn the city with its beautiful
flowers and fill the air with its delicate scent. If the love it brings is
fleeting, so be it. Let the song of wistaria fill the streets, the song of
purple and mauve loves:
'Hold my hands in that wistaria garlanded
street/
Caress my hair again, let me sleep on your knees.'
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TULIPS
JOYS OF THE TULIP AGE
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Let us have fun,
let us all dance and play,
for it is tulip time!

Aynalıkavak Kasrı with tulips
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Paeans to the tulip resounded in the air. In İstanbul,
in the early 18th century, the Sultan and the populace
rejoiced in music, festivities, parades and dances. Countless tulips
of all varieties with such poetic names as Blue Pearl, Light
of Dawn, Ruby Drop and The Divine Throne adorned the
Ottoman imperial capital. It was a period of peace, lavish
entertainment and creativity. An early 20th century
historian gave it the name of The Tulip Age. This perfect name
will endure, because it encapsulates the spirit of a halcyon epoch of
about twelve years during which the tulip was the symbol of the
sensuality of the creative arts... and the joy of life as an art.
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| In the reign of Sultan Ahmed III,
following more than four centuries of war, conquest and defeat, the
Ottomans suddenly decided to enjoy la dolce vita. The ruling
establishment turned away from military engagement and diplomacy to
wallow in wine, women and song. Carpe diem: Seize the day. All they
wanted was to create Paradise on Earth - the pleasure
Principle became their doctrine. The French Ambassador, de
Villeneuve, reported that the Turkish Court seemed
perpetually bent upon some new excursion, continually filing by in
gorgeous cavalcades or floating upon the waves of the Bosphorus or the
Golden Horn. In eight months, after repeated requests, he was able
to see the Grand Vizier once - and the famous Grand Vizier Damat
İbrahim Paşa from Nevşehir talked to him only about tulips.
Tulips
were ubiquitous - not only in the gardens of the Topkapı Palace and of
wealthy people, but also in the backyards and window-sills of the
houses where the poor lived. Artists glorified this time-honoured
Turkish flower on tiles, fabrics, embroideries, miniature paintings,
book illuminations, head-dress and slippers, rowboats and tombstones,
painted glass and household utensils. As a leitmotif, it enlivened all
the creative genres.
The tulip, indigenous to parts of Central Asia Minor where the
Turks had already held sway for many centuries, stood as the premier
flower of the Ottomans. It even acquired a religious significance
because, in the Arabic script that the Ottoman used, the name of the
tulip, lâle, bears a resemblance to Allah. The etymology
of the word tulip, however, may be traced to dulband, or
turban, which European and British travellers likened to the shape of
the flowers. |
This Turkish flower was already
cherished in Ottoman gardens, visual arts, and classical poetry by the
time Sultan Süleyman the Magnificent ascended the throne in 1520. His
supreme judge, perhaps the greatest legal mind of Ottoman Islam,
Ebussuud Efendi had a passion for flowers, especially for tulips. In
1554, Ambassador Busbecq came to the court of
Süleyman the Magnificent as the envoy of Austrian Emperor and was
struck by the varieties and the vibrancy of flowers in the Ottoman
imperial capital. He wrote:
We saw everywhere an abundance of flowers... The Turks are so
fond of flowers that even the marching troops have their orders not
to trample on them.
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Aynalıkavak Kasrı with tulips
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| Busbecq was especially astonished to see
the tulip, a flower unknown to Europeans. He took some bulbs with him
back to Vienna where, in 1559, the Swiss botanist Konrad
Gesner saw garden tulips for the first time, and the first
picture of the tulip, which he described as a big reddish flower
similar to a red lily, appeared in his Book of Garden Flowers
in 1561. Later the celebrated Dutch botanist Clusius
obtained a number of bulbs from Busbecq, developed many new varieties
- and in a few decades, tulips had triumphantly fired the European
imagination. In the 1630, a craze often referred to as Tulipomania
swept through Holland. Vagaries of the tulip trade resulted in vast
fortunes made or lost. Yet, the aesthetic experience of tulips has
endured in Holland for more than 350 years now.
The
Tulip Ottomania erupted as the second decade of the 18th
century drew to a close. Ottomans were breeding their own varieties
and importing dozens more from Holland and elsewhere. By the mid 1720s
they had close to 900 varieties each bearing a special name. A later
document states that there were as many as 1.750 varieties. Some were
sold for 1.000 gold pieces each. When a foreign ambassador brought but
lost a special new breed intended as a gift for the Sultan, town
criers strolled through İstanbul streets offering a huge reward, a
fortune, to finder. It was never found or never turned in.
But the creative spirit as well as the excesses of the Age dwarfed
the tulip fields. Festivals were held lasting the proverbial 40 days
and 40 nights. İstanbul, the ancient city that already boasted of 25
centuries of sovereign history, kept vibrating with the sounds, sights
and pleasures of the revelries organized for its wealthy residents and
sometimes for the entire populace. A chronicler reports that 1.500
cooks prepared for 100.000 people a day sumptuous food made of 16.000
chickens, geese and turkeys and 15000 cauldrons of meat pilav
were consumed.
At night 15 to 25 thousand lanterns illuminated the city and 5000
to 7000 firecrackers decked the skies. Music, dance, mock battles,
comedy, acrobatics, magic shows, javelin games, torch pageants- an
inexhaustible diversity of entertainment.
During the day, parades with fascinating floats and displays went
through the ancient hippodrome and some of the main avenues. Guilds of
artisans, one after another presented their works and wares. The whole
city was enchanted.
The spirit of the age revelled in new lilting compositions, in
miniature paintings (particularly those by the greatest stylist
Levni), in dazzling decorative arts, in erotic and hedonistic poetry,
especially the cheerful verses of Nedim (who rhapsodised:
Lets laugh and play, lets enjoy the world to the hilt.) |
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Miniature from the Tulip Age
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In about twelve years, the Tulip Age gave
new direction and brave new dimensions to many Ottoman arts. This was
also the period which intensified relations with Europe. İstanbul
witnessed the emergence of European architectural styles-and Ottoman
influence would lead to the European fad that came to be known as
Turquerie. The Tulip Age also ushered in the printing press for
the publication of books in the Turkish language. Impetus was given to
science, libraries, translation, and intellectual exploration. |
| All the merriment in the world could not
distract the poverty-stricken people. Too much circus and not enough
bread led to a plebeian uprising, and the Sultan was toppled. In 1730
the Tulip Age came to an abrupt end. But the glory of its arts endures
- and the love for tulips. |
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